PHILIP KING
October 30, 2017
The Australian
The flying-car crowd are at it again, extrapolating wildly about the future of motoring from a few skid marks on the highway.
The latest is columnist Hugo Rifkind of The Times last week.
Apparently, car ownership is headed for the wreckers and “however much you currently love your own car, you will not be sorry”.
There’s a war on private cars, he says, citing the latest London levy, and once driverless vehicles are here “what could be madder than having your own car, which costs half your salary and spends its life sitting outside your house?”
He’s right about the last bit, of course. By some estimates, we use our cars only 5 per cent of the time. If a company employed assets like that, shareholders would rebel.
But we’re individuals and we all have stuff that makes no financial sense — our kitchens and garden sheds are full of it. In fact, our kitchens and gardens are part of it. Exhibit A is your house itself. It might be cheaper to rent by the hour, but who wants to live like that?
As an asset, a house has one clear advantage over a car: there’s a chance it will go up in value. No such luck for motorists, and depreciation is just part of the deal. Drivers are hit at every turn with taxes, tolls and fines. Canberra reaps more than $1 billion a year solely from import tariffs and the luxury car tax, and governments are always on the lookout for other ways to sting us. If there’s a hole in the budget, deploy more speed cameras.
So there’s a war on private cars, all right, but it’s nothing new. The motorist has been played for a mug since the dawn of the car.
So let’s look at the score. It’s governments nil, drivers 1.2 billion — the number of vehicles on the planet’s roads. Motorists keep coming back for more and that’s a measure of just how attached we are to cars, despite it all.
Ah, say the Jetsons, we’re at an inflection point.
Car-sharing and autonomy are about to change the game. Even car companies see it coming and they’re reinventing themselves as “mobility providers”.
In this imagined future, autonomous cars can be summoned with a snap of the fingers and take you where you wish. It’s not a car you own — you don’t need to — and so you avoid all the needless expense. The emotional bond between human and car is severed for good.
We already have a system that works like this; it’s called the taxi. The autonomous car changes the game when it comes to supply, but the service is effectively the same.
And the taxi is just one facet of public transport — if you’re lucky enough to have some. It gives you options — taxi, bus, train — that sometimes you’ll use, sometimes you won’t.
None of it stops you needing your own car when nothing else will do — for a weekend away, to ferry the football team, shop at Ikea or travel vast distances.
Its on-demand flexibility cannot be beaten.
If you live somewhere without public transport, you won’t be getting autonomous taxis, in any case. The hype is overheated. Full self-driving remains a long way off and, when it arrives, it will be geo-fenced to specific areas. Cars will still need steering wheels for when they stray from the zone. You’ll still need a car, full stop.
An idea has become fashionable that we’re approaching “peak car” because sharing and autonomy will take the wind out of the industry.
If so, nobody has told the people of China, who already buy one in four vehicles.
It’s still going to take decades for China to reach the level of car ownership we have in the West, and the same goes for India and other developing nations.
Perhaps they will leapfrog ownership straight to sharing.
More likely they will want what we have now. They might feel — as many of us do — that car ownership is a statement of achievement, as emblematic as what we wear. More fundamentally, nothing says freedom like having your own wheels. No matter how wide you roam on social media.
Moreover, the same innovations which will make autonomy efficient, such as congestion-easing algorithms and clever parking systems, will make private cars more convenient too.
“The temptation is to assume that the future looks much like the past,” cautions Rifkind. Remember the horse and cart.
He’s missing crucial similarities here. Horse and carts also meant independence.
The visionaries themselves have something in common: an unwillingness to say “when”. Without a time frame, they can never be wrong. It’s a fraudulent exercise, wishful thinking masquerading as insight.
Give them an Uber ride, and they’ll take a transcontinental trip. Or rather, they won’t. Because to do that they’ll need their own cars.
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